daily reading Friday 5th April 2019

05 April. Friday, Week 4 of Lent

1st Reading: Wisdom 2:1, 12-22

Malice against the good foreshadows the Passion of Jesus

Foolish people reasoned unsoundly, saying to themselves, “Short and sorrowful is our life, there no remedy when a life comes to its end, nobody has been known return from Hades. Let us then lie in wait for the righteous man, because he inconvenient opposes actions; reproaches sins against law, accuses of training.

“He professes to have knowledge of God, and calls himself a child of the Lord. He became to us a reproof of our thoughts; the very sight of him is a burden to us, because his manner of life is unlike that of others, and his ways are strange. We are considered by him as something base, and he avoids our ways as unclean; he calls the last end of the righteous happy, and boasts that God is his father.

“Let us see if his words are true, and let us test what will happen at the end of his life; for if the righteous man is God’s child, he will help him, and will deliver him from the hand of his adversaries. Let us test him with insult and torture, so that we may find out how gentle he is, and make trial of his forbearance. Let us condemn him to a shameful death, for, according to what he says, he will be protected.”

Thus they reasoned, but they were led astray, for their wickedness blinded them, and they did not know the secret purposes of God, nor hoped for the wages of holiness, nor discerned the prize for blameless souls;

Responsorial: Psalm 34

Response: The Lord is close to the brokenhearted

The Lord confronts the evildoers,
to destroy remembrance of them from the earth.
When the just cry out, the Lord hears them,
and from all their distress he rescues them. (R./)

The Lord is close to the brokenhearted;
and those who are crushed in spirit he saves.
Many are the troubles of the just person,
but out of them all the Lord delivers him. (R./)

He watches over all his bones;
not one of them shall be broken.
The Lord redeems the lives of his servants;
nobody incurs guilt who takes refuge in him. (R./)

Gospel: John 7:1-2, 10, 25-30

Jesus goes up to Jerusalem privately; the crowds wonder about him

After this Jesus went about in Galilee. He did not wish to go about in Judea because the Jews were looking for an opportunity to kill him. Now the Jewish festival of Booths was near. So his brothers said to him, “Leave here and go to Judea so that your disciples also may see the works you are doing; for nobody who wants to be widely known acts in secret. If you do these things, show yourself to the world.” (For not even his brothers believed in him.) Jesus said to them, “My time has not yet come, but your time is always here. The world cannot hate you, but it hates me because I testify against it that its works are evil. Go to the festival yourselves. I am not going to this festival, for my time has not yet fully come.” After saying this, he remained in Galilee.

But after his brothers had gone to the festival, then he also went, not publicly but as it were in secret. Now some of the people of Jerusalem were saying, “Is not this the man whom they are trying to kill? And here he is, speaking openly, but they say nothing to him! Can it be that the authorities really know that this is the Messiah? Yet we know where this man is from; but when the Messiah comes, nobody will know where he is from.” Then Jesus cried out as he was teaching in the temple, “You know me, and you know where I am from. I have not come on my own. But the one who sent me is true, and you do not know him. I know him, because I am from him, and he sent me.” Then they tried to arrest him, but nobody laid hands on him, because his hour had not yet come.